Results for 'John William Green'

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  1. Moore’s Paradox, Truth and Accuracy: A Reply to Lawlor and Perry.John N. Williams & Mitchell S. Green - 2011 - Acta Analytica 26 (3):243-255.
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give a (...)
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  2.  51
    Introduction to Moore's Paradox: New Essays on Belief, Rationality and the First Person.John N. Williams & Mitchell S. Green - unknown
  3. Introduction.Mitchell Green & John N. Williams - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
     
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  4. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - New York: Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  5.  27
    William of St Thierry & the Mystical Transvaluation of Augustinian Themes.John Green - 2005 - The Australasian Catholic Record 82 (1):41.
  6.  10
    Scholia Platonica.F. D. Allen, John Burnet, Charles Pomeroy Parker & William Chase Greene - 1938 - In Lucem Protulit Societas Philologica Americana.
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  7. The Demands of Justice.James P. Sterba, William A. Galston, John Charvet & Philip Green - 1983 - Philosophical Quarterly 33 (132):301-305.
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  8. Moore’s paradox in belief and desire.John N. Williams - 2014 - Acta Analytica 29 (1):1-23.
    Is there a Moore ’s paradox in desire? I give a normative explanation of the epistemic irrationality, and hence absurdity, of Moorean belief that builds on Green and Williams’ normative account of absurdity. This explains why Moorean beliefs are normally irrational and thus absurd, while some Moorean beliefs are absurd without being irrational. Then I defend constructing a Moorean desire as the syntactic counterpart of a Moorean belief and distinguish it from a ‘Frankfurt’ conjunction of desires. Next I discuss (...)
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  9. The completeness of the pragmatic solution to Moore’s paradox in belief: a reply to Chan.John N. Williams - 2013 - Synthese 190 (12):2457-2476.
    Moore’s paradox in belief is the fact that beliefs of the form ‘ p and I do not believe that p ’ are ‘absurd’ yet possibly true. Writers on the paradox have nearly all taken the absurdity to be a form of irrationality. These include those who give what Timothy Chan calls the ‘pragmatic solution’ to the paradox. This solution turns on the fact that having the Moorean belief falsifies its content. Chan, who also takes the absurdity to be a (...)
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  10.  39
    Second-Guessing Scientists and Engineers: Post Hoc Criticism and the Reform of Practice in Green Chemistry and Engineering.William T. Lynch - 2015 - Science and Engineering Ethics 21 (5):1217-1240.
    The article examines and extends work bringing together engineering ethics and Science and Technology Studies, which had built upon Diane Vaughan’s analysis of the Challenger shuttle accident as a test case. Reconsidering the use of her term “normalization of deviance,” the article argues for a middle path between moralizing against and excusing away engineering practices contributing to engineering disaster. To explore an illustrative pedagogical case and to suggest avenues for constructive research developing this middle path, it examines the emergence of (...)
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  11.  37
    Pragmatism and Social Hope: Deepening Democracy in Global Contexts.Judith M. Green - 2008 - Columbia University Press.
    Since 9/11, citizens of all nations have been searching for a democratic public philosophy that provides practical and inspiring answers to the problems of the twenty-first century. Drawing on the wisdom of past and present pragmatist thinkers, Judith M. Green maps a contemporary form of citizenship that emphasizes participation and cooperation and reclaims the critical role of social movements and nongovernmental organizations. Starting with empowering processes of storytelling, truth and reconciliation, and collaborative vision-questing that allow individuals to give voice (...)
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  12. Moorean absurdity and showing what's within.Mitchell Green - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
    Earlier versions of this paper were presented at the University of Virginia and at Texas A&M University. I thank audiences at both institutions for their insightful comments. Special thanks to John Williams for his illuminating comments on an earlier draft. Research for this paper was supported in part by a Summer Grant from the Vice Provost for Research and Public Service at the University of Virginia. That support is here gratefully acknowledged.
     
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  13. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  14.  39
    Catharine Macaulay on the Will.Karen Green & Shannon Weekes - 2013 - History of European Ideas 39 (3):409-425.
    Catharine Macaulay's discussion of freedom of the will in her Treatise on the Immutability of Moral Truth has received little attention, and what discussion there is attributes a number of different, incompatible views to her. In this paper the account of the nature of freedom of the will that she develops is related to her political aspirations, and the metaphysical position that she adopts is compared to those of John Locke, Samuel Clarke, Joseph Priestley, William Godwin, and others. (...)
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  15. Straight talk: Conceptions of sincerity in speech.John Eriksson - 2011 - Philosophical Studies 153 (2):213-234.
    What is it for a speech act to be sincere? The most common answer amongst philosophers is that a speech act is sincere if and only if the speaker is in the state of mind that the speech act functions to express. However, a number of philosophers have advanced counterexamples purporting to demonstrate that having the expressed state of mind is neither necessary nor sufficient for speaking sincerely. One may nevertheless doubt whether these considerations refute the orthodox conception. Instead, it (...)
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  16.  7
    Invasive Objects: Minds Under Siege.Paul Williams - 2010 - Routledge.
    The "Director" controls Ms. B’s life. He flatters her, beguiles her, derides her. His instructions pervade each aspect of her life, including her analytic sessions, during which he suggests promiscuous and dangerous things for Ms. B to say and do, when he suspects that her isolated state is being changed by the therapy. The "Director" is a diabolical foreign body installed in the mind who purports to protect but who keeps Ms. B feeling profoundly ill and alone. The story of (...)
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  17.  85
    Jamesian Reasonable Belief and Deweyan Religious Communities: Reconstructing Philosophy Pragmatically with Philip Kitcher.Judith Green - 2014 - Transactions of the Charles S. Peirce Society 50 (1):69.
    Philip Kitcher brings his own inclusive and liberatory purposes to bear in Preludes to Pragmatism: Toward a Reconstruction of Philosophy, including in several chapters in which he criticizes William James’s defense of religious belief in “The Will to Believe” and Varieties of Religious Experience, while affirming John Dewey’s emphasis on a “religious” orientation toward community and nature in A Common Faith. These chapters in Kitcher’swide-ranging and beautifully written book contain many insights and imaginative proposals for advancing a “post-religion”secular (...)
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  18.  8
    Antiquity and Photography: Early Views of Ancient Mediterranean Sites.Claire L. Lyons, John K. Papadopoulos, Lindsey S. Stewart & Andrew Szegedy-Maszak - 2005 - J. Paul Getty Museum.
    Biographical essays explore the careers of two major early photographers, Joseph-Philibert Girault de Prangey and William James Stillman. in addition, portfolios with works by Maxime Du Camp, John Beasley Greene, Francis Frith, Robert Macpherson, Adolphe Braun and others testify to the strength and consistency of other early photographers who captured the antique worlds around the Mediterranean."--BOOK JACKET.
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  19.  7
    Bright Star, Green Light: The Beautiful Works and Damned Lives of John Keats and F. Scott Fitzgerald. By Jonathan Bate. Pp. xiv, 415, London, William Collins, 2021, £20.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (5):961-962.
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  20. Philosophy of Sport.John William Devine & Francisco Javier Lopez Frias - 2020 - The Stanford Encyclopedia of Philosophy (Fall 2020 Edition).
    While sport has been practised since pre-historic times, it is a relatively new subject of systematic philosophical enquiry. Indeed, the philosophy of sport as an academic sub-field dates back only to the 1970s. Yet, in this short time, it has grown into a vibrant area of philosophical research that promises both to deepen our understanding of sport and to inform sports practice. Recent controversies at the elite and professional level have highlighted the ethical dimensions of sport in particular. Lance Armstrong’s (...)
     
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  21. Hikaku kenpōron.John William Burgess - 1908
     
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  22.  11
    Liberty, governance and resistance: competing discourses in John Locke's political philosophy.John William Tate - 2024 - New York, NY: Routledge.
    John Locke is widely perceived as a foundational figure within the liberal tradition. This book investigates the competing purposes that informed Locke's political philosophy, not all of which resulted in outcomes consistent with what we today understand as "liberal" ideals. Locke himself was unaware that he belonged to a "liberal" tradition. Traditions only acquire meaning in retrospect. But many have perceived the development of Locke's political philosophy as involving a smooth evolution from "authoritarian" origins to "liberal" conclusions, beginning with (...)
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  23.  14
    Coding information in natural languages.John William Oller - 1972 - The Hague,: Mouton.
  24. Introduction.John Berkman & I. I. I. William C. Mattison - 2014 - In William C. Mattison & John Berkman (eds.), Searching for a universal ethic: multidisciplinary, ecumenical, and interfaith responses to the Catholic natural law tradition. Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
     
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  25. The serial universe.John William Dunne - 1934 - London,: Faber & Faber.
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  26.  88
    Rural Healthcare Ethics: No Longer the Forgotten Quarter.William Nelson, Mary Ann Greene & Alan West - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (4):510-517.
    The rural health context in the United States presents unique ethical challenges to its approximately 60 million residents, who represent about one quarter of the overall population and are distributed over three-quarters of the country’s land mass. The rural context is not only identified by the small population density and distance to an urban setting but also by a combination of social, religious, geographical, and cultural factors. Living in a rural setting fosters a sense of shared values and beliefs, a (...)
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  27. (1 other version)Derrida Now: Current Perspectives in Derrida Studies.John William Phillips (ed.) - 2016 - Malden, MA: Polity.
    For more than 30 years and until his death in 2004 Jacques Derrida remained one of the most influential contemporary philosophers. It may be difficult to evaluate what forms his heritage will take in the future but _Derrida Now_ provides some provocative suggestions. Derrida’s often-controversial early reception was based on readings of his complex works, published in journals and collected in books. More recently attention has tended to focus on his later work, which grew out of the seminars that he (...)
     
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  28.  8
    Against the world: the Trinity review, 1978-1988.John William Robbins (ed.) - 1996 - Hobbs, N.M.: Trinity Foundation.
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  29.  42
    Elements of excellence.John William Devine - 2022 - Journal of the Philosophy of Sport 49 (2):195-211.
    ABSTRACT‘Excellence’ underpins debates within sports ethics from the nature of sport to the permissibility of doping. Despite the central role that excellence occupies in ethical reasoning about sport, it has garnered more support than scrutiny in the literature. Little has been said about how this value can be advanced or undermined. This paper addresses that lacuna by demonstrating that excellence has a complexity that has previously gone unnoticed. Specifically, excellence has four distinct elements: the ‘cluster of excellence’, the ‘quantum of (...)
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  30.  4
    Ciencia política y derecho constitucional comparado.John William Burgess - 1922 - Madrid,: La España moderna.
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  31.  21
    Liberty, Toleration and Equality: John Locke, Jonas Proast and the Letters Concerning Toleration.John William Tate - 2016 - Routledge.
    The seventeenth century English philosopher, John Locke, is widely recognized as one of the seminal sources of the modern liberal tradition. _Liberty, Toleration and Equality_ examines the development of Locke’s ideal of toleration, from its beginnings, to the culmination of this development in Locke’s fifteen year debate with his great antagonist, the Anglican clergyman, Jonas Proast. Locke, like Proast, was a sincere Christian, but unlike Proast, Locke was able to develop, over time, a perspective on toleration which allowed him (...)
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  32.  15
    Selections from Political science and comparative constitutional law.John William Burgess - 1978 - Farmingdale, N.Y.: Dabor Social Science Publications. Edited by Richard M. Pious.
  33. Class logic.John William Blyth - 1963 - New York,: Harcourt, Brace & World. Edited by John H. Jacobson.
  34.  16
    The control of skilled behavior: Learning, intelligence, and distraction.John Duncan, Phyllis Williams, Ian Nimmo-Smith & Ivan Brown - 1993 - In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance XIV: Synergies in Experimental Psychology, Artificial Intelligence, and Cognitive Neuroscience. MIT Press.
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  35. Modal Collapse and Modal Fallacies: No Easy Defense of Simplicity.John William Waldrop - 2022 - American Philosophical Quarterly 59 (2):161-179.
    I critically examine the claim that modal collapse arguments against the traditional doctrine of divine simplicity (DDS) are in general fallacious. In a recent paper, Christopher Tomaszewski alleges that modal collapse arguments against DDS are invalid, owing to illicit substitutions of nonrigid singular terms into intensional contexts. I show that this is not, in general, the case. I show, further, that where existing modal collapse arguments are vulnerable to this charge the arguments can be repaired without any apparent dialectical impropriety. (...)
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  36.  19
    Business, institutions, and ethics: a text with cases and readings.John William Dienhart - 2000 - New York: Oxford University Press.
    Business, Institutions, and Ethics: A Text with Cases and Readings is the first text to use the analysis of social institutions to examine business ethics. It explains fundamental concepts in ethics and how to apply them to business and economics. The author shows how social institutions are constituted by an integrated set of ethical, economic, and legal principles, and then uses these principles to study the ethics of commerce at the individual, organizational, and market levels. This unique work features thirty-four (...)
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  37.  18
    The next phase of business ethics: integrating psychology and ethics.John William Dienhart, Dennis J. Moberg & Ronald F. Duska (eds.) - 2001 - New York: JAI.
    In searching for appropriate business ethics for the 21st century, it is necessary to embrace a range of inter-related disciplines such as psychology and ethics, but also areas including philosophy, politics and religion. This text acts as an example of interdisciplinary scholarship.
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  38. Rousseau–Totalitarian or Liberal?John William Chapman - 1956 - New York,: Columbia University Press.
  39.  35
    Review of Mitchell green, John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person[REVIEW]Stephen Hetherington - 2007 - Notre Dame Philosophical Reviews 2007 (8).
  40.  89
    Locke and toleration: Defending Locke’s liberal credentials.John William Tate - 2009 - Philosophy and Social Criticism 35 (7):761-791.
    This article challenges the claim that John Locke’s arguments for toleration are fundamentally at odds with any we might now associate with the liberal tradition. By showing how this perspective fundamentally misreads Locke on toleration, it seeks to defend Locke’s own status as one of the founding fathers of the liberal tradition.
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  41.  61
    O Captain! My Captain!: leadership, virtue, and sport.John William Devine - 2021 - Journal of the Philosophy of Sport 48 (1):45-62.
    There is a crisis of leadership in sport. Leadership as an athletic excellence is under threat from the deepening influence of coaches on in-game decision- making. To appreciate what is being lost in this shift of responsibility, it is necessary to understand the challenge of athlete leadership. Captaincy is the quintessential on-field leadership role. However, the role of captain, and athlete leadership more widely, remains philosophically untheorized. This paper initiates a discussion of leadership in sport by providing the first normative (...)
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  42.  44
    Responsible research and innovation: A manifesto for empirical ethics?John Gardner & Clare Williams - 2015 - Clinical Ethics 10 (1-2):5-12.
    In 2013 the Nuffield Council on Bioethics launched their report Novel Neurotechnologies: Intervening in the Brain. The report, which adopts the European Commission’s notion of Responsible Research and Innovation, puts forward a set of priorities to guide ethical research into, and the development of, new therapeutic neurotechnologies. In this paper, we critically engage with these priorities. We argue that the Nuffield Council’s priorities, and the Responsible Research and Innovation initiative as a whole, are laudable and should guide research and innovation (...)
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  43.  34
    The foundations of political science.John William Burgess - 1933 - New York,: Columbia University Press.
    John W. Burgess was one of the indisputable founders of the discipline of political science in the United States. Two crucial influences on the development of Burgess's political thought were the American Civil War and the Franco-Prussian War. His interest in these historical events, which he saw as central to understanding the importance of the nation-state, deeply influenced the Foundations of Political Science, his most compact exposition of what he believed to be the core principles of political science.
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  44.  3
    Contemporary mind.John William Navin Sullivan - 1934 - London,: H. Toulmin.
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  45.  8
    The Limits of Law.John William Chapman & James Roland Pennock - 1974 - New York,: Lieber-Atherton. Edited by John W. Chapman.
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  46.  3
    Answer to Ayn Rand: [a critique of the philosophy of objectivism].John William Robbins - 1974 - Washington: Robbins.
    In Who Is Ayn Rand? Nathaniel Branden boasted : "No one has dared publicly to name the essential ideas of Atlas Shrugged and to attempt to refute them." With the publication of this book, that statement no longer stands.
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  47.  99
    Children's understanding of the stream of consciousness.John H. Flavell, F. L. Green & E. R. Flavell - 1993 - Child Development 64:387-398.
  48.  83
    Locke, God, and Civil Society.John William Tate - 2012 - Political Theory 40 (2):222-228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
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  49. Value and Individuality: An Inquiry Into the Worth of the Human Person.John William Davis - 1959 - Dissertation, Emory University
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  50.  59
    A sententious divide: Erasing the two faces of liberalism.John William Tate - 2010 - Philosophy and Social Criticism 36 (8):953-980.
    The political philosopher John Gray is a foremost critic of the liberal tradition. But while many have engaged with Gray concerning aspects of this tradition, few have challenged Gray’s conception of the tradition as a whole. Yet it is precisely this broader, background element in Gray’s account that is most problematic and that requires excavation if we are to reveal the deeper shortcomings of his critique as a whole. This article challenges Gray’s claim, made in 2000, that the liberal (...)
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